Still here

It seems to be the case that social media killed blogs and certainly that is the case for me. However I thought I`d share this on the blog for old times sake.It is the response to my question about why does the TLM attract young people which I submitted to Magisterium AI.Unfortunately I can`t work out how to make a space between paragraphs Young people often find the Traditional Latin Mass (TLM) attractive because it offers a form of worship that feels objective, reverent, and “beyond” the culture of the moment—and therefore helps them encounter God more directly. Several recurring reasons show up in how Church-related scholarship and pastoral reflection describe the appeal of “classical” liturgy and of Latin itself. It draws them into awe and contemplation (not self-centered religion) A key reason is that sacred liturgy—at its best—helps people look beyond themselves and receive God’s action. One account of “classical liturgy” emphasizes that it “calls for and shapes” a person who is “devoted to contemplation” and capable of being “humble… and open” to the One who is greater. In other words, the TLM’s ceremonial clarity and solemnity can make prayer feel less like performance or commentary and more like participation in a living mystery—a “transparent communicator of divine initiative” that models human receptivity. It feels “liturgical,” not merely “invented”: less entertainment, more worship Another strong factor is that young people (as well as others) may experience contemporary liturgies as overly “experimental” or “domesticated,” while the TLM communicates the Church’s sense of the sacred with greater consistency. One discussion argues that the “true ‘unsettling’” comes from encountering “the purest ritual manifestation” of God’s otherness and condescension—especially in prayers, gestures, and the overall “complexion” of the rite. Related pastoral criticism warns against “creative liturgy” that compensates for what some celebrants think is lacking. The argument there is blunt: regular Mass-goers “are not there to be entertained, but rather nourished” and they want to “meet Christ,” whereas distraction often replaces the sense of God, sacrifice, and the Gospel’s challenge. It meets a real “thirst for God” with deep, demanding prayer Pope John Paul II describes a widespread “great thirst for God and desire for prayer” and notes that younger people “want to have an active role in the Church,” committing themselves to the Gospel when it is presented in its “nobility and liberating force.” He adds that young people will continue to participate in the liturgy if they experience it as leading to a “deep personal relationship with God.” That connects directly with what many young TLM participants are seeking: not lowered difficulty, but a liturgy that feels serious enough to carry them into real encounter with Christ. It challenges young people to “turn toward” the liturgy itself A serious liturgical point often missed is that young people can ask the liturgy to “turn toward them” only if they also can turn toward it—its signs, content, and fundamental laws. So part of the appeal may be that the TLM does not treat worship as something to be constantly re-engineered for immediate emotional comfort. Instead, it invites young people into a shared act of receiving and learning—where reverence and fixed structure help the rite speak. Latin (and chant) can feel like a truly universal Church language of prayer Church teaching and reflection on Latin frequently highlight its dignity and cultural value. In an explanation of “advantages of Latin in the Roman Liturgy,” Latin is described as having “nobility and dignity,” and also being “concise, precise and poetically measured.” The same address points to a real-world example: large numbers of young people at World Youth Day were able to sing parts of the Mass in Latin (especially the Credo). So for many young Catholics, Latin can symbolize—almost physically—the continuity of the Church and belonging to something larger than a local subculture. It can express a fuller “we”: the Church gathers, not the room performs Finally, some liturgical scholarship emphasizes that worship should educate us to welcome the whole assembly and show the “fuller image” of the Church. That includes young or old, and it highlights participation by all (with “different functions” in the assembly). This can be attractive to young people who want more than a private spiritual experience; they want to belong to the whole People of God in a way that is stable and coherent. In summary: many young people are drawn to the TLM because it offers a form of worship that is contemplative and reverent, resists distraction, answers a real desire for God, invites them to receive rather than endlessly “consume,” and connects them to a living, universal Church through Latin and solemn tradition.

No Mass

Just to say that 11am Mass this morning has had to be cancelled. Sorry for the short notice.

Triduum in Bradford

Good to see there is a full Triduum in the diocese of Leeds after all the new restrictions.This is at St Patrick`s in Bradford. Full details here: St. Patrick's church, Westgate, Bradford BD1 2RU: Holy Thursday. Mass of the Lord's Supper. 7.00 p.m. Good Friday. The Liturgy of the Passion and death of the Lord. 3.00 p.m. Holy Saturday. The Paschal Vigil. 7.00 p.m. Easter Sunday. The Resurrection of the Lord. 1.00p.m

Poster Campaign in Rome

News from Rome! http://blog.messainlatino.it/2023/03/breakingnews-la-liturgia-tradizionale.html PRESS RELEASE Starting this morning, and lasting for 15 days, several dozen billboards dedicated to the traditional liturgy will be posted near and around the Vatican. An organizing committee, whose members are participating in a personal capacity and who come from different Catholic entities (such as the blogs, Messainlatino and Campari & de Maistre, and the associations, National Committee on Summorum Pontificum and the St Michael the Archangel Association), wished to make public their profound attachment to the traditional Mass at a time when its extinction seems to be planned. They do so out of love for the Pope, so that he might be paternally opened to understanding those liturgical peripheries that no longer feel welcome in the Church, because they find in the traditional liturgy the full and complete expression of the entire Catholic Faith. “What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden of even considered harmful” (Benedict XVI, Letter to the Bishops on the occasion of the publication of the Apostolic Letter Summorum Pontificum). The growing hostility towards the traditional liturgy finds no justification on either a theological or pastoral level. The communities that celebrate the liturgy according to the 1962 Roman Missal are not rebels against the Church. On the contrary, blessed by steady growth in lay faithful and priestly vocations, they constitute an example of steadfast perseverance in Catholic faith and unity, in a world increasingly insensitive to the Gospel, and an ecclesial context increasingly yielding to disintegrating impulses. For this reason, the attitude of rejection with which their own pastors are forced to treat these communities today is not only reason for bitter sorrow, which these faithful strive to offer for the purification of the Church, but also constitutes a grave injustice. In the face of this injustice, charity itself demands that we not remain silent: for “indiscreet silence leaves in error those who might have been instructed” (Pope St Gregory the Great, Pastoral Rule, Book II, chapter 4). In the Church of our day, in which listening, welcoming, and inclusion inspire all pastoral action, and there is a desire to build ecclesial communion “with a synodal method,” this group of ordinary faithful, young families, and fervent priests has the confident hope that its voice will not be stifled but welcomed, listened to, and taken into due consideration. Those who go to the “Latin Mass” are not second-class believers, nor are they deviants to be re-educated or a burden to be gotten rid of. The Organizing Committee (Toni Brandi, Luigi Casalini, Federico Catani, Guillaume Luyt, Simone Ortolani, Marco Sgroi) prolibertatemissalis@gmail.com

Bishop Barron Presents | Shia LaBeouf - Padre Pio and the Friars

Shia LaBeouf takes the part of Padre Pio in a new film about the saint. He has become a Catholic through it. Not much good news at the minute but this is worth watching especially from 11 minutes in.

Solemn High Mass for Corpus Christi

Just to say that this Thursday we are having a Solemn High MAss for COrpus Christi, followed by a procession with the Blessed Sacrament and Benediction at 7pm. Here is a photo from a previous occasion.

A new series

In the absence of much else happening here`s the first in a series of documents found lying around the sacristy and office for which no place has yet been found in the filing system.

Interesting to see St Joseph`s was one of the big hitters in 1942 contributing £11. St Augustine`s, Darlington wins by a mile with £31! surprised to see Coundon on £26.

A valid expession of the Church`s liturgy

Thought it was worthwhile reminding ourselves of what archbishop Roche had to say in 2015 about the Extraordinary Form of the Roman Rite.

Heart and Soul

This is a well-researched piece by the BBC World Service on the current state of the Latin Mass which is well worth listening to. Click here to listen.` ` `"Communities that celebrate with the Latin Mass have prospered. Now, Pope Francis has ruled that Catholics may only use the Latin Mass if their bishops agree to let them. Instead of a rule of tolerance for the Old Rite, wherever Catholics want it, there will be tolerance on a case-by-case basis. Many traditionally-minded Catholics believe that what is at stake here is the soul of the Catholic church with a liberal old guard with Francis at their head hoping to snuff out a rising generation of conservatives before they take over. In France, the more old-fashioned Catholics still often have very large families and, proportionately, many more of their sons become priests. In this edition of Heart and Soul, France-based correspondent John Laurenson, takes us into the extraordinary world of traditional Catholicism in France. We go to Versailles, the former seat of the ardently-Catholic monarchy, that is today the unofficial capital of the ‘tradi’ movement. John meets young Catholics to find out what attracts so many young believers to the Old Rite"

Mass at Ushaw

Solemn High Mass in St Cuthbert`s chapel, Ushaw College at 11am on Saturday 23rd October to mark the 25th anniversary of the Rudgate Singers. Please tell the staff on the admissions desk that you are only attending Mass. If you would like to visit the college after Mass you will need to pay the £9 day visit admission.

Quis custodiet ipsos custodes?

So asked Juvenal in hs sixth satire; who will guard the guards, which has come to be used to ask to whom are those in power accountable? Well to God of course but also to their subjects. Although the pope canot be judged by any earthly court the sensus fidelium is always to be considered and bad papal laws can find themselves ignored by the faithful.` I`m still in shock over Traditionis Custodes. Silly really as it was clear as day that pope Francis loathes the traditional Catholic world. So why did he reach out to the SSPX, giving them faculties so their confessions and marriages would be valid? Who knows? After TC it surely wasn`t for any motive of giving traditional Mass groups an easier time that must be clear. Interesting that there is a major role in all this for archbishop Arthur Roche, the new head of the Congregation for Divine Worship. In his younger days he was private secretary to bishop William Gordon Wheeler, the bishop of Leeds (1966-1985) and, at the time the bishop in England most sympathetic to the cause to save the TLM. I remember Arthur coming to the English College in Rome in 1991 to get a licence ( ecclesiastical degree) so he could be advanced. Arthur`s rise to power has been remarkable but he has not always been known for pastoral sensitivity as when during his time as bishop of Leeds parishes were closed. In 2008 Roche's plans to close seven parishes produced vigorous protests, especially on the part of a parish in Allerton Bywater that offered a Latin Mass. I suspect we are in for a rough ride. The good news is our bishop, Robert Byrne, who is very sympathetic to the TLM. Masses will continue at St Joseph`s on Saturdays and Sundays. On holy days too I expect and for funerals and other sacraments. As the accompanying letter to TC makes clear that the pope`s aim is to only have one form of the Roman rite, the Paul VI version, we are then in a life and death battle. Much prayer will be needed. Our Lady Immaculate and St Cuthbert pray for us!

Traditionis custodes

So the motu proprio altering Summorum Pontificum came out today as predicted. It makes grim reading. Permission for the Latin Mass has to be sought from one`s bishop again. Fortunately we will have no problems in this diocese with bishop Robert Byrne. In fact he has already been in touch wih the celebrants of the EF in this diocese. The restriction on not allowing Mass in parish churces takes us back to Quattuor Abhinc Annos of 1984 which said the same but alllowed exceptions. Most diocees in this country only have parish churches. In this diocese it would mean Ushaw would be the only option.However as existing celebrations are to continue, as the bishop is to establish locations for the Mass but not to allow any new ones we have no option but parish churches. The restriction on new celebrants having to have authorisation from Rome seems bizarre. How will Rome know anything about the suitability of the priest? The appointment of a diocesan priest as moderator for the Mass could be a good thing to ensure all is done well and to help instruct the new celebrants. Clearly this is a move to restrictt the growth of the Extraordinary Form. As it is a growth area in the Church I don`t see it succeeding and all it will do is to tarnish the reputations of the pope and archbishop Roche as they try to obstruct the growth of the ancient Roman rite.

Mass on the external solemnity of St Mary Magdalen

While we wait for the new document on Summorum Pontificum here is something truly extraordinary. Canon Edwards has a new Mass setting although as he says we might recognise the tunes.

Cardinal Bourne visits Newcastle (1921)

Having been to the cathedral for Fr Wilkinson`s ordination I thought this iht be of interest from 100 years ago.

First EF Mass

All went well on Sunday for Fr Wilkinson`s first EF Mass at St Joseph`s. Here are some photos. I was impressed by Fr`s Latin and his getting the stress of words in the right place. His sermon, in which he addressed the topic of Catholic national leaders consenting to abortion went down well with many people. The choir were on good form and after half an hour sandwich break and more rehearsal were ready for Vespers and Benediction at 3. Fr Wilkinson is being assigned to St Mary`s, Hexham, as assistant priest, a parish also with an excellent choir. I was intrigued by Fr`s vestments, not having seen a cut like that before: they are from Mexico. Ad multos annos!

Ordination of Fr Luke Wilkinson

Last night I had the pleasure of being present at St Mary`s cathedral for the priestly ordination of Luke Wilkinson. I can`t remember the last time I went to an ordination. my hope was it would be something like this:

As it turned out that wasn`t too far off the mark. Priests not invited to concelebrate (and it was good to see we now have red concelebration vestments instead of relying on the white diocesan vestment at all times) were invited to attend in choir dress. Knowing that modern seminarians are rather keen on tradition I thought to myself "What should I take?` I suppose what I used to take to a Wigratzbad ordination in the 90`s" which meant choir dress and birreta as well as a stole for the laying on of hands. Approaching the cathedral there seemed to be a scene which reminded me of those Wigratzbad days as young clergy and seminarians stood around dressed immaculately in cassock and fascia. Mine was not the only birreta to be worn either. For the Mass setting we had the Missa de Angelis and Credo 3 plus some of the proper sung to the Liber. It was good to see Fr Luke having the manutergium ( a piece of cloth wrapped round his hands after they have been anointed and which is given to a priest`s mother and with which she is buried). Back in 1988 I smuggled a small piece of cloth in and let it soak some of the oil for the same purpose but it had to be done surreptitously in those days. In the event I couldn`t find it when my mother died in 2012.

In his homily, the bishop asked us to have a positive outlook on others rather than looking to run them down (53 minutes). The Mass was held at the same time as the second half of the England-Germany match was played. I always seem to have soething else on when these significant games occur but if you listen carefully on the video at 1.40 you can hear the England suppporters cheering which told us that they had scored. Tonight Fr Luke celebrates his first Mass at St Anne`s, Winlaton at 6pm. I look forward to Sunday and his first EF Mass. How times have changed since I was ordained in 1988! I see Cardinal Parolin is being quoted as saying they really do want to crack down on Summorum Pontificum. I fear that there will be quite a lot of unhappy people, if this occurs, who will be looking to resist such a move. This from the pope yesterday sounds rather ominous too.

An update

A belated Happy New Year! I can`t believe it`s almost July. God willing, this pandemic is on the way out in the UK and normal life may be able to resume. Things have been ticking over while we wait. Public daily Mass has been held for quite a while now and numbers are good although not everyone has returned who left with the lockdown. We keep them in  our prayers and hope to see them return before too long.

Next Sunday we have two exciting new events. Rev. Luke Wilkinson will be ordained to the priesthood for this diocese on Tuesday evening at the cathedral. On Sunday after that (July 4th) he will be here to celebrate his first Mass in the Extraordinary Form. This will be a Missa Cantata and I shall be the Assistant Priest. I`ve looked through Fortescue and alas he gives instructions for this in a High Mass and a Low Mass only so I`ll have to cobble something together to make it work for the Missa Cantata. There will be photos I hope. At least no-one will criticise too much as they`ll be ( I assume) none the wiser. So prayers for Rev Luke Wilkinson and wishing him Ad Multos Annos!

Rev Luke Wilkinson

That same day at 3pm we will have Vespers and Benediction. This will be a first for St Joseph`s. We were planning Solemn Vespers with Bishop Robert Byrne last March before the lockdown stopped it happening. No bishop this time but the plan is for this to become a monthly event and I dare to hope that our bishop will join us at some stage. This time it will be a one cope Vespers but we hope this will develop further.

At the same time, there is the worry of the new Vatican document seeking to rein in the Extraordinary Form. The last I heard on this was that it was leaving things as they are but any priest new to the EF must get the permission of his bishop to celebrate.This didn`t sound too bad to me if it means the bishop has to set some kind of test to ensure that new celebrants are proficient in the rite. This could mean setting up training courses to ensure proficiency and thus make it easier for priests to learn who are worried about trying it because they have no Latin for example. At least that`s what I hope will happen.

So things are ok at St Joseph`s Gateshead. The parish priest was appointed to be a canon last April and continues to battle on with Parkinson`s disease, diagnosed 7 years ago. 

I hope to blog a little more often as news arises.

Public Mass resumes

Following yesterday`s announcement by the government, I`m happy to say public Masses will resume. Mass will be at St Wilfrid`s on December 5th at 5pm amd at St Joseph`sat 11am (EF) on  December 5th and on December 6th at 10 (Ordinary Form) and at 12 noon ( Extraordinary Form).  The usual safety precautions will be in place. Information about attending Christmas Mass will be given this weekend. On December 20th we welcome bishop Byrne who will celebrate a Pontifical Low Mass at St Joseph`s at 12 noon (EF)

From the parish newsletter

An answer to Our Prayers

It is with great joy that we announce the opening of St Joseph’s for Sunday Mass beginning with 10.00am Ordinary form on Sunday 9^th August and followed by the Extraordinary Form at midday.

It will come as no surprise to any of you to hear that the number of people allowed at each Mass has to be restricted to comply with the social distancing  measures in place to protect us all against Covid 19. Our limit is 37, which can be stretched slightly if there are family groups.

As well as the social distancing measures, which requires us to remain 2 metres apart at all times, the wearing of facemasks is compulsory, for those aged over 11 years, unless exempted on medical grounds (there will be a limited stock of facemasks available for a small donation at the back of church).

There are also other changes to the way we can enter and exit church and new rules and regulations to follow, such as sanitising hands on entry and exit and prior to receiving Holy Communion.

No statue is to be touched at all, there will be no water in the stoops and there is to be no singing.

There will not be a collection during Mass and so we ask that if you can, you continue to give generously through bank transfer, standing order or direct debit, if you want to continue with weekly cash or cheque donations there will be a receptacle at the back of church in which you may place your donation at the END of Mass.

All the new rules will be clearly displayed and we will have stewards and ushers to assist you at every step, please ensure you comply with their instructions, this is for your own good and the good of others.

To begin with we have decided not to have a pre-booking system in place, this may have to be reviewed depending upon the numbers coming to Mass when we first open. It is essential you arrive early and queue outside, maintaining 2metre distance whilst the stewards show you to your seats.

We have been asked to comply with the government’s ‘Track and Trace’ system, this means that we have been requested to take names and contact details for each person at Mass in order that they may be contacted should there be an outbreak of Covid at one of our services. Your details would be treated with the utmost discretion, in compliance with DATA protection and all information destroyed after 21 days. We STRESS that this is merely a REQUEST and if you would rather not supply this information that is your right to withhold it.

In order to speed up entry to church and to assure you of the utmost confidentiality of any information you are happy to give to ‘Track and Trace’ we ask that at home you write down your name and a telephone contact number along with the date and the Mass you are attending, place this information in a sealed envelope and put it in the box provided at the back of church. No-one will need to access these envelopes at ALL unless there is an outbreak of the virus at the Mass you have attended. This process will have to be completed at each and every Mass you attend, completing the information once will not suffice as envelopes will be destroyed after 21 days and will be kept sealed unless they are needed. Again, we STRESS giving this information is entirely VOLUNTARY.

It has been no easy task to get to the moment of celebrating Mass inside our church once again and we owe a great deal of thanks to everyone who has worked to get everything in place for this momentous occasion, without our volunteers for cleaning, (both before and after each Mass), our Stewards and ushers, committing to being here at each Mass, we would not have been able to open our doors again.

I know it is with great sadness that St Wilfrid’s has not yet been able  to open, the Bishop wisely made the decision that each Priest could only open ONE of the churches for which he is responsible, this is because there is an inordinate amount of work and added stress for each Priest in being able to safely say Mass again.

Canon Brown took the very difficult decision to open St Joseph’s first, before St Wilfrid’s, because St Joseph’s has a larger capacity, therefore more of our faithful will have the opportunity to attend Mass, also it is more central than St Wilfrid’s, meaning it is more easily accessible to the majority. The decision is in no way an indication of preference for church or parishioners, it is purely and simply a question of practicality and common sense.

We continue to pray for the success of our open churches and the demise of the virus that in the not too distant future ALL will be open, and Mass will be said once again everywhere.

Thank you everyone for your patience and prayers, understanding and continued support of our two united parishes.

VOLUNTEER MEETING/TRAINING and CLEANING of CHURCH FRIDAY 7^th AUGUST 6pm PLEASE ATTEND IF YOU CAN, TRAINING IS ESSENTIAL FOR ALL. Bring a facemask with you and if you are not already on the books in a voluntary role at St Joseph’s please bring along some form of ID.

Fake email

Someone has created a fake email account for me and is sending out this message:

`Blessed New Day, Having a wonderful day ahead. I Need a favour from you please get back to me on here, I'm busy for now so no calls so just respond to my email. Thanks`

DO NOT RESPOND. It comes from  pastor.office01528@gmail.com which is not my email address.